According to the Targums, the ‘tents’ were really ‘Academies of Learning’, and Jacob is represented as a life-long scholar. This … Essentially, the singular birthright blessing was being divided between two brothers. Although Judah is given leadership of the tribes, Joseph is blessed with the double portion of the birthright (1 Chronicles 5:2). It is important to remember that this represented the birthright being passed to Joseph (verse 15). Now the sons of Reuben the firstborn of Israel (for he was the firstborn, but because he defiled his father’s bed, his birthright was given to the sons of Joseph the son of Israel; so that he is not enrolled in the genealogy according to the birthright. In the time of the patriarchs, such blessings acted as a “last will and testament” and were highly prized as a means of revealing God’s will. But his father refused and said, “I know, my son, I know. AND JOSEPH'S BIRTHRIGHT An Analysis of the Prophecies of the Scriptures in regard to the Royal Family of Judah and the Many Nations of Israel, the Lost Ten Tribes By J. H. ALLEN Originally published, 1902. Reply Although Joseph was the chief son, yet ‘learned he obedience by the things which he suffered’ – (Hebrews 5:8). ‘Mark the perfect man, and behold the upright: for the end of that man is peace. Joseph was very much loved by Jacob because he had been born to him in his old age. Essentially, the singular birthright blessing was being divided between two brothers. 2 And though Judah prevailed over his brothers and a ruler came from him, the birthright belonged to … NPR's Ari Shapiro speaks with Martha Jones, author of Birthright Citizens: A History of Race and Rights in Antebellum America, about the history of the birthright citizenship in the United States. Judah was the fourth son of Jacob-Israel. Answer: The birthright is emphasized in the Bible because it honored the rights or privileges of the family’s firstborn son. Reuben. He was the firstborn, but his birthright was given to the sons of Joseph son of Israel, because Reuben defiled his father's bed. The birthright promised to God’s people is in three aspects: image, dominion, and participation in God’s kingdom. The Bible also tells us that Jacob ignored his oldest son and gave the birthright to the sons of Joseph. And you are not your own: for you were dearly bought; therefore honor Yahweh with your body’ – (I Corinthians 6:18-20). Reuben lost his birthright through one act of lust. We must keep in mind the fact that the Lord cast Israel afar off to the isles of the sea, and then, through the prophet Isaiah, commanded silence for a certain period, or until the people should have renewed their strength. The Bible tells us in Genesis 25 that Jacob was cooking a stew when Esau came in from hunting. Manasseh was the firstborn (v. 14). If he does what is right, and if he imitates thee in thy actions, and hearkens to thy teaching, and his behaving is perfect in thy house, and he cares for thy property as if it were his own, seek thou for him every kind of honor. Although Moses was given the task of giving the law to the Hebrews in the wilderness, neither he nor Aaron entered ‘the Promised Land’, but Joseph’s son or descendant Joshua was granted that great honor. THE SCEPTER AND THE BIRTHRIGHT. Although Joseph was the eleventh-born son in order of birth, he was second in line for the birthright because he was the firstborn son of the second wife. So why did he care so little for his birthright? 5:1, 2, Head men, ‘with the vail of their heart’, cannot understand two heart-men like Jacob and Joseph. He considered them as his own sons Rueben and Simeon: Thus, it legally belonged to Jacob. Pharaoh and Potiphar could see the holiness and beauty and integrity of this great man of Yahweh: ‘And Pharaoh said, …Can we find such a one as this is, a man in whom the spirit of Yahweh is?’ Pharaoh said to Joseph, ‘Yahweh hath shewed thee all this, there is none so discreet and wise as thou art: Thou shalt be over my house, and according unto thy word shall all my people be ruled: only in the throne will I be greater than thou.’, Thinkers should ponder over these facts, remembering that the great man in Yahweh’s sight in the Old Testament was not Moses or David or Solomon, but Joseph: ‘In all things like unto Jacob.’. The phrase ‘the son of his old age’ speaks of a future tense, for Benjamin was younger than Joseph. In ‘The Testament of the Twelve Patriarchs’, all the sons of Jacob speak of Joseph as ‘the good and holy man’ except Judah, who sold his brother for twenty pieces of silver. He was given a special gift by his father - a richly ornamented coat. The ‘Book of Jasher’ (the Upright) tells of Jacob’s coming into Egypt and says: ‘And Joseph, one of the sons of Jacob, in those days ministered in the land of Egypt.’ The ‘Book of Jasher’ gives the meaning of ‘Shiloh’ as ‘Disbanding’. Joseph – “Joseph is a fruitful vine . They had hated Joseph when he told them of his dreams. Strange that Joseph’s birthright son was named Ephraim, which means ‘fruitful’. He is not listed in the genealogy according to birthright. The ‘Book of Jasher’ has these remarkable words in it: ‘Joseph was a stranger in the land of Egypt, and he bought Egypt at a price’ (Jasher 4:10). We learn two things. Hence when he was hungry enough its no big surprise that a bowl of food had more value than a birthright full of things he couldn't really comprehend or appreciate - … Yahshua Himself said to the Jews the Kingdom of Yahweh would be taken from them and given to a nation bringing forth the fruits thereof” – (Matthew 21:43). If indeed this coat signaled that Joseph held the birthright, which may have been in question among the brothers because there were four firstborn sons in Jacob’s family, this fact would explain the intense hostility and jealousy the coat provoked among the other sons of Jacob. Joseph– “Joseph is a fruitful vine....” (vs. 22). From Joseph, Manasseh was first to separate: hence he is the elder; but Ephraim, increasing in importance and number, outstrips the brother clan. Genesis 38 tells of the immoral acts of Judah, and his sheer hypocrisy in ordering Tamar, his daughter-in-law, to be burnt to death. 1 Chronicles 5:1 - 2. This would seem to indicate that at the time of ‘disbanding’ the sceptre would depart from Judah. Because the prophecies about Judah point to the Western democracies, then the last part of Genesis 49:26 becomes a major clue: “because you are the leader of your brothers” (Contemporary English Version).. But I remembered the words of my father.’, Joseph, the pupil, did not let Jacob, the great teacher, down. For Judah prevailed above his brethren, and of him came the chief ruler; but the birthright was Joseph’s) (1 Ch 5:1-2) An act of lust. However, retaining the birthright promises is conditional. The very next chapter of Genesis (39), in contrast, shows how Joseph refused to consent to the evil intent and immoral thoughts of Potiphar’s wife. For example, "Now the sons of Reuben the firstborn of Israel-he was indeed the firstborn, but because he defiled his father's bed, his birthright was given to the sons of Joseph, the son of Israel, so that the genealogy is not listed according to the birthright; yet Judah prevailed over his brothers, and from him came a ruler, although the birthright was Joseph's" (I Chronicles 5:1-2). Joseph is a fruitful bough, even a fruitful bough by a well; whose branches run over the wall: 23. 5:1). Ephraim, being blessed with the right hand, received the greater blessing. Although Joseph is the eleventh son of Jacob (Israel), he is Rachel’s firstborn, so in a sense he is both firstborn and favored. Used by permission. But because of Adam’s fall, man completely failed to express God. In Testament of Joseph he says: ‘How often did the Egyptian woman threaten me with death! When Israel later left Egypt, in the time of Moses, they took with them the bones of Joseph, carrying them in the wilderness for forty years, and Joshua, a ‘son of Joseph and Ephraim’, took them across the Jordan into ‘the land flowing with milk and honey’. Joseph is not made a tribe but his two sons (Ephraim and Manasseh) become tribes, as a double portion, a blessing. The tribes from Joseph’s two sons—Ephraim and Manasseh—will see this prophecy’s fulfillment. Joseph returned good for evil, and placed them in the most fruitful part of Egypt, the land of Goshen. 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